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Some individuals also had the aid of a spirit helper. Perhaps it would be more appropriate if this article was written in the present tense, as although Kamilaroi people are not many in number, many are very active within Aboriginal communities and it could be seen as offensive that here they are spoken about as "dying out".Although athropologically speaking numbers are reducing, there are still many people who identify with this culture.
They are now nearly extinct and only a small number remain.
Both moities were divided into four marriage classes. Exogamy was the rule for each kin group, from the lineage through the moiety.
Also present within the moities were various sibs and lineages, each represented by several totems and subtotems. Paternal half-sister marriage was reportedly the preferred form among the Euahlayi.
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Women did the actual cooking, in addition to fishing and gathering.
Individual Kamilaroi did not eat animals that were their totems, although the Euahlayi, a related group, did not observe this restriction.We should definetly be spoken about in the present tense, we are alive after all right?Well I am alive, but hey, it was good to find this like I said. Good luck finding info everyone, I will first use the internet then speak to Indigenous Australians.It's a deeply moving and spiritual experience, and one in which all Gamilaroi ancestors and friends are made welcome.I am a descendant of the Kamilaroi Tribe, and Moree has been mentioned with that. I havn't read the full article on this site yet but will do so soon.The primary Economic units were the bands, which were composed of several households.